RELIGIOUS SYMBOLISM AND IDENTITY PERFORMANCE IN JHUMPA LAHIRI’S “THIS BLESSED HOUSE”

RELIGIOUS SYMBOLISM AND IDENTITY PERFORMANCE IN JHUMPA LAHIRI’S “THIS BLESSED HOUSE”

Mualliflar

  • Abdullayeva Shaxrizoda Xamrobek qizi

https://doi.org/10.5281/zenodo.19936690

Kalit so‘zlar

Jhumpa Lahiri, hybridity, performativity, religion, diaspora, identity, symbolism

Annotasiya

 This article examines Jhumpa Lahiri’s short story “This Blessed House” through the lens of religious symbolism and identity performance within a diasporic context. The study focuses on how religious artifacts function as symbols of cultural intrusion, psychological projection, and identity instability. It argues that Lahiri presents identity not as a fixed essence but as a performative construct shaped by external environments and interpersonal dynamics. Through the contrasting characters of Twinkle and Sanjeev, the story reveals that cultural hybridity does not produce coherence but instead generates tension, misrecognition, and emotional disconnection. Drawing on Homi Bhabha’s theory of hybridity and Judith Butler’s concept of performativity, this article demonstrates that identity in the diasporic space is continuously enacted, negotiated, and destabilized.

Muallif haqida

Abdullayeva Shaxrizoda Xamrobek qizi

O’zbekiston jahon tillari universiteti ikkinchi kurs magistranti

abdullayevashaxrizoda6@gmail.com

Foydalanilgan adabiyotlar ro‘yhati

Bhabha, Homi K. The Location of Culture. Routledge, 1994.

Butler, Judith. Gender Trouble. Routledge, 1990.

Bose, P. (2018). Hybridity and Domestic Conflict in Lahiri’s Fiction.

Erikson, Erik H. Identity: Youth and Crisis. W.W. Norton, 1968.

Lahiri, Jhumpa. Interpreter of Maladies. Houghton Mifflin, 1999.

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Nashr qilingan

2026-05-01

Qanday qilib iqtibos keltirish kerak

Abdullayeva Shaxrizoda Xamrobek qizi. (2026). RELIGIOUS SYMBOLISM AND IDENTITY PERFORMANCE IN JHUMPA LAHIRI’S “THIS BLESSED HOUSE”. TILSHUNOSLIKDA ANTROPOSENTRIZM: YANGI YONDASHUVLAR VA TADQIQOTLAR MAVZUSIDAGI RESPUBLIKA ILMIY-AMALIY ANJUMAN, 1(5), 951–953. https://doi.org/10.5281/zenodo.19936690
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